Principle of the Buddha
THE DHAMMA-TRUTH OF SAMATHA-VIPASSANA FOR THE NUCLEAR AGE PDF Print E-mail
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Sunday, 10 October 2010 08:49

Ven. Buddhadasa Bhikkhu

I would like to use this opportunity today to summarize, in one bird's eye view, every angle and aspect of the topics discussed during this series. My goal is to go clearly and penetratingly into each of them one-by-one. I call this dhamma-sacca (Dhamma-truth), by which I mean that a specific aspect or angle must be scrutinized until we realize, on the most profound level, exactly what its true nature is. Most importantly, dhamma-sacca is the one particular truth most appropriate and necessary for a situation and its circumstances. We must choose the Dhamma-truth that needs to be studied and realized here and now. For this scrutiny, I'll use the framework of the Four Noble Truths. which consists of the principles;

Last Updated on Wednesday, 10 November 2010 12:52
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QUESTIONS AND ANSWERS PDF Print E-mail
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Sunday, 10 October 2010 08:47

Ven. Ajahn Chah

Question: I'm trying very hard in my practice but don't seem to be getting anywhere.

Amwer: This is very important. Don't try to get anywhere in the practice. The very desire to be free or to be enlightened will be the desire that prevents your freedom. You can try as hard as you wish, practise ardently night and day, but if it is still with the desire to achieve in mind, you will never find peace, The energy from this desire will be cause for doubt and restlessness. No matter how long or how hard you practise, wisdom will not arise from desire. So, simply let go. Watch the mind and body mindfully but don't try to achieve anything. Don't cling even to the practice of enlightenment.

Last Updated on Sunday, 10 October 2010 08:48
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NO RELIGION PDF Print E-mail
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Sunday, 10 October 2010 08:46

NO RELIGION
Ven. Buddhadasa Bhikkhu

I didn't come here today to give any formal sermon or lecture, but to have an informal chat among friends. I hope that you all agree to this, so that we can speak and listen to each other without formality and rituals, even if our talk here becomes somewhat different or unusual. Further, I intend to speak only about the most essential matters, important topics which people consider to be profound. Therefore, if you don't listen carefully you may find it difficult to follow and might misunderstand, especially those of you who haven't heard the previous talks in this series.

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HAPPINESS & HUNGER PDF Print E-mail
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Sunday, 10 October 2010 08:43

HAPPINESS & HUNGER
Ven. Buddhadasa Bhikkhu

Today I'd like to talk about something which most of you probably misunderstand. Although you've all come here with an interest in Buddhism, you may have some wrong understanding. For this reason, please gather your mental energies and set your mind to the task of listening. Pay special attention to what will be said today.

The thing we'll be talking about is happiness (sukha). This is a word that is quite ambiguous both in Thai, kwam sukh, the Pali language, sukha, and even in English, happiness. In all three languages, this word has many varied meanings and applications. It's often difficult to understand exactly what people mean when they say the word "happiness". Because this subject can get very mixed up, it is necessary to reach some understanding of this thing, which is why we'll be speaking about happiness today.

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LOOKING WITHIN PDF Print E-mail
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Sunday, 10 October 2010 08:42

LOOKING WITHIN
Ven. Buddhadasa Bhikkhu

In this talk, I will discuss a matter which is extremely important but which most people are inclined to regard as non-essential or as too troublesome to be concerned with. This extremely important matter concerns looking within, examining all things within ourselves.

Looking within is essential for an understanding of Dhamma or Buddhism. Failure, to look at things in the right way can be a barrier to understanding, as when two people disagree because one of them has failed to look at a question in a certain important way and so is not in a position to understand the point that another person is making. Disagreement is usually caused by two parties looking at the matter in question in two different ways.

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